In 1 Corinthians 7, is Paul discussing the end of the world as we know it, or is there another way to make sense of Paul's cryptic phrases?

In 1 Corinthians 6:18-20 Paul us reminds that our bodies are defiled by sexual immorality and the dwelling of the Holy Spirit.

In 1 Corinthians 6:12-17 Paul reminds us that our bodies are destined for resurrection and designed for union with Christ.

The church, as part of the renewed Israel in Christ Jesus, must consider and learn from the example of Israel in the exodus.

Psalm 51:1-9 gives us the ingredients for repentance and shows us that repentance is the way to life for both ruined and redeemed sinners.

In order to be good readers of the Bible, like the Bereans in Acts 17, we must read carefully, communally, and Christologically.

The more we read Scripture, the more we will realize that God's kindness is hidden in plain sight on every page.

When read in canonical context, Elisha's miracle of the floating axe head points forward to the gospel of Jesus

The story of the disciples hindering the man casting out demons in Mark 9:38-41 reminds us not to be guilty of making enemies out of allies.

What does Jesus mean when he says we must receive the kingdom of God like children and that it belongs to those like them?

Jesus says the church is the city set on a hill that shines with the light of the glory of God in a darkened world.

Like salt, Christians are to flavor the earth with the distinct taste of the kingdom and be a purifying agent in a corrupt world.

If the fall of Jerusalem in AD 70 is a significant eschatological event, then it has implications for OT prophecy and the book of Revelation.

The fall of Jerusalem in AD 70 signals the end of the old covenant order and serves as a type of the final eschatological judgment.

The destruction of Jerusalem served as the culmnation of God's judgment on Israel and part of the vindication of Jesus as the Son of Man.